🧩 The Fragmented Muslim – Part Two: Internalized Oppression, Identity Conflict & the Search for Wholeness

By Dr. Yusuf Malik Frederick, JD, PhD.

💔🪞 Internalized Oppression & the Quest for Religious Legitimacy

Internalized oppression occurs when marginalized individuals unconsciously adopt mainstream narratives that devalue their own cultural or racial group (Pyke, 2010). Within many American Muslim spaces, Arab and South Asian cultural norms often function as the unspoken standard of “real Islam.”

For African American Muslims, this dynamic can quietly reshape self-perception.

Many begin to internalize:

  • “My culture is not Islamic enough.”
  • “I must sound or look more ‘Middle Eastern’ to be taken seriously.”
  • “My heritage is separate from authentic Islam.”

This internal shift leads to overidentification with dominant cultural markers:

  • 🧕🏽 Adopting pseudo-Arab dress styles
  • 🗣️ Mimicking accents or linguistic expressions
  • 🕌 Prioritizing aesthetics over substance in pursuit of legitimacy

Though these behaviors often reflect a sincere desire for belonging, they are also rooted in deeper psychological histories of racial devaluation in the U.S.

Scholars reveal that such self-modifying behavior often emerges as an attempt to gain:

  • 📈 Social mobility
  • 🌙 Cultural legitimacy
  • 🛡️ Psychological protection from stigma

However, instead of relieving pressure, these behaviors often intensify identity dissonance. The individual becomes caught between two incompatible truths:

  • “Who I am”
  • “Who I feel pressured to be”

This internal conflict becomes an ongoing source of spiritual exhaustion.

🧠👀 Religious Identity Negotiation Across Generations

African American Muslims often lack community spaces where both Black identity and Islamic practice are affirmed. As a result, many live in a state of chronic self-monitoring.

This constant psychological scanning leads to:

  • 🤐 Self-silencing
  • 😓 Bicultural stress
  • 💔 Internalized oppression
  • 🧩 Fragmentation of identity

Rather than resolving identity conflict, assimilation-based behaviors reinforce the false belief that Black cultural identity and Islamic authenticity cannot coexist.

🧬 Generational Dynamics

These pressures look different depending on generation:

  • African American Muslims navigate the historical trauma of anti-Black racism layered with immigrant-centered Muslim norms.
  • First- and second-generation immigrant Muslims often begin with inherited Islamic identity, but later confront racial exclusion in U.S. communities.
  • Younger Muslims face added social media pressures, feeling compelled to publicly “prove” their American-ness or their Blackness—sometimes by downplaying their Islam altogether (Lateef & Umarji, 2022).

These intersecting forces produce a multilayered terrain of identity negotiation that is deeply psychological, deeply cultural, and deeply spiritual—yet still insufficiently explored in academic literature.

🧩🌑 The Psychology of Fragmentation

The lived experiences described above create identity conditions where the self becomes divided:

  • One self for Muslim spaces
  • One self for African American spaces
  • One self for mainstream American culture
  • One self for social media
  • One self for safety

This fragmentation produces:

  • 🌀 Conflicting allegiances
  • 😔 Emotional fatigue
  • 🪞 Loss of authenticity
  • 🧠 Heightened stress responses

The nondominant identities feel “less Islamic” or “less acceptable,” and the individual begins to distance themselves from parts of their own identity.

This is not merely cultural discomfort—it is a psychological wound.

🌿🕌 Conclusion: Integration as the Pathway to Wholeness

African American Muslims stand at the crossroads of:

  • 📉 Anti-Black racism
  • 🕌 Islamophobia
  • 🧕🏽 Immigrant-centered Muslim expectations
  • 🇺🇸 American identity politics

These overlapping pressures can:

  • Fragment the self
  • Suppress cultural heritage
  • Intensify bicultural stress
  • Undermine spiritual development

Assimilation—often framed as religious authenticity—does not heal these fractures.
Instead, it deepens them. The research is clear: Integrated identity, not assimilated identity, is the foundation of well-being (Berry, 2017; Yip et al., 2019).

These steps help create communities where:

  • 🖤 Black culture is honored
  • 🕌 Islamic practice is authentic
  • 🌱 Spiritual growth is possible
  • 🤲 Individuals no longer feel pressured to split themselves in pieces

Wholeness comes from spaces—and hearts—where all of one’s identities are allowed to breathe.